What is the Significance of the UK leaving the EU?

What is the Significance of Britain leaving the EU?

 

Not much in the long term. In the short term, there will be some consequences, but probably not many for ordinary folks. Nobody’s going to war over this one although the political map may see some ‘adjustments’. One might argue that this is just a slight correction, a reminder to the 1% and to finance capital that globalization will not be an easy, carefree ride into a glorious future of one world for the benefit of capital accumulation. There will be push back by the people negatively affected by globalization, especially the poor and those workers who can easily be replaced by automated machines.

 

The European Union is just one of several political structures that, at least in political and financial terms, override countries and their sovereignty. But there is a whole new level of organizations like the World Bank and the World Trade Organization that has been messing with national sovereignty for decades in the name of securing the free flow of capital and labour in increasingly global markets. When the World Bank can impose austerity measures and structural adjustment programs on countries who have borrowed money from the WB and are having trouble paying it back, you know that national sovereignty is on borrowed time.

 

That said, countries come and go. Nothing is permanent in our world. There was no Canada before 1867 and Newfoundland was a British colony until 1948 when it voted by a squeaker of a margin to join Canada. The UK used to have a vast empire spanning the globe. Not so much anymore. Now it seems Brits want to pull back into insularity but they can’t hope to get their empire back. Get their country back? Hardly, because they never actually had control of it. Parliament, voting, elections, politicians are there to draw attention away from the real action and that happens behind closed doors in corporate boardrooms everywhere. There is no democracy in finance. Money knows no borders. Democracy is for us, and is meant to give us the impression that we have some control over our lives. Of course, sometimes people take that impression very seriously and Brexit is a consequence of that. In the long term, Brexit won’t change anything. In the short term, things can get ugly especially with people like Boris Johnson and Donald Trump fanning the flames of popular discontent.

 

Obviously, the ‘leave’ side tapped into a well of discontent among voters. Globalization is changing everything for everybody and the changes are not always comfortable or beneficial to a majority of the population. Employment insecurity tops the long list of grievances that many ‘ordinary’ people feel when their jobs disappear and seem to reappear in China or somewhere else, given to workers who make a fraction of what British, European or North American workers made in the presumed glory days of rapid industrial expansion after World War II erasing important gains in worker safety and security won by unions everywhere. Ronald Reagan and Margaret Thatcher rode out of the West to change all of that to launch decades of austerity for workers in ‘developed’ countries. Voters are looking for people to blame for their waning fortunes and are finding them in visible minorities, immigrants, especially from the Middle East and former British colonies and everybody else that isn’t what some consider ‘purely’ British and, of course, China, India and other countries which are presumably ‘stealing’ good British jobs. The ‘other’ is blamed for just about everything. Don’t be surprised by that. Outraged maybe, surprised, not.

 

Discontent due to disenfranchisement can often lead to conflict and violence given the ‘right’ leadership. Britain has had its share of violence and public insurrection over the centuries. We could end up with more of the same.

 

The EU is a highly visible and present symbol of globalization and consolidation of power in the hands of global finance capital. What better target for popular hatred? It stands for everything older Brits seem to be feeling pissed off about, but globalization is not going away any time soon, nor is the creation of larger and larger political units like the EU and organizations of global management organizations like the World Bank and the World Trade Organization. Work will continue to be moved around the globe as corporations look for cheaper and cheaper sources of labour and resources. No, leaving the EU will not mean an end to globalization for the UK.

 

That said, human beings live in communities, not in global organizations and labour for most people means employment in local enterprises or government (education, health care, etc.). As I noted above, a consequence of globalization is the disappearance of steady, predictable, good paying jobs, especially for people whose jobs can easily be automated. When we see our communities attacked by austerity measures and global ‘structural adjustment programs’ we get angry. The EU, as a political unit, represents distance and is seen as anti-democratic and it is. The EU is a mechanism for securing the ascendency of finance capital, but it had better be careful not to piss off people who live locally and don’t think globally. It’s hard to convince a bloke who just saw his factory job of 20 years disappear and re-appear in China two months later that globalization is a good thing. For him or her, it’s not. So there is push back.

 

Part of the push back will be in the form of popular unrest and violence. At the political level, there will be lots of re-negotiating to do as the UK leaves the EU, but at the local level, there may be random acts of violence, but there are some promising developments that should at least get the attention of global capital and that’s the movement to greater and greater local autonomy and control over food supplies, power generation, waste management and social services. People may not get their countries back, but they may, over the long term, get more local control as technologies present opportunities for greater local autonomy.

 

We are in a period of transition when global capital has proven itself capable of exploiting every part of the globe. I think we are getting close to the end times of the glory days of capitalist expansion when profit margins inexorably diminish because there are no longer cheaper workers to be found or resources become too expensive to exploit and when markets are flooded with consumer products that are increasingly at the margins of utility and no longer producing the satisfaction we all seek in our lives.

 

That means the opportunities will abound for us in our communities to get creative in finding local solutions to some of our most pressing problems while we connect to the rest of the world on the internet and create communities there as well, communities of ideas and mutual help that don’t imply direct political involvement or control.

I think Brexit is a wakeup call for capital. That is certainly true, but we must find in it a resolve not to descend into xenophobia, racism, brutish nationalism and violence while seeking solutions to problems in our lives for ourselves, by ourselves, ironically using the tools global capital has so generously provided us. We must resist the urge to blame and scapegoat and instead turn our attention to our communities creating in them the means of living meaningful lives.

 

 

Life is like that: staving off dementia

I haven’t posted on this site for some time because my life has taken me into other directions for a time now.  For instance, I’ve had physical injuries to consider and pain is my constant reminder of my humanity.  It also limits my mobility since some of the pain I’m experiencing is in my right knee.  The pain makes it difficult for me to walk any distance.  I also tore a rotator cuff and that’s a bummer.  Still waiting to see an orthopaedic surgeon on that one.  Yet, I’m happy to report, things are improving. The pain is becoming manageable and I’m taking fewer meds than I have been.  I’m trying to cut out some of my meds altogether but I’m no martyr so if the pain gets intense again, I’ll be right back there gobbling pills.  I’ve tried physiotherapy – different kinds – but the pain is not from muscular injury but rather from connective tissue damage so working on my muscles has limited effect, at least that’s what I think.  Besides, all that stuff is expensive and I don’t have a limitless pot of money to play with.  Still, things are moving along.

I’ve been able to help Carolyn in the yard putting railings on the stairs, etc., in preparation for the garden show we were featured in this past July 27th.  I love my woodworking shop and have been spending lots of time in there. The garden show was fun, but leading up to it was hard work and required lots of meds and rest times for me to carry on.  Maybe I’ll post pictures here soon of what we’ve been doing. Strangely, I’ve been indifferent towards painting and drawing recently although I’m now feeling the stirrings and I’ve picked up the coloured pencils again.  I have a painting that needs finishing. I’ve been thinking about it a lot and planning how to tackle the next set of challenges with it, but I have time coming up so I’ll get back to it soon.  Doing portraits for some people is easy but I have to work at it.  That’s part of the fun of it.  I’m also working up to doing some sculpture in wood.  I need to get my tools sharpened and that in itself is a challenge.  I need to get lessons on how to do that quickly and easily.

All this to say I haven’t been spending a lot of time posting on this blog.  I have been thinking about what I want to do with the blog, but I have lots of doubt whether or not any of this is worth anything.  It’s not as if I have nothing to say, it’s whether anyone is listening that is the issue and what difference it might make one way or another.  It may be that I use this blog to work out issues I’m thinking about with regard to politics, social action, evolution, economics and such things just for the challenge of getting my ideas straight. It might just help stave off dementia as I get older.  At least that’s what I want to believe.

What the hell is the ‘quality of life?’ Part 2

So, as I noted in my last post I’ve been thinking a lot about the concept of quality of life. People use it in many different ways; it’s easy to establish this observation by just entering ‘quality of life’ in a Google search. It’s often associated with medical issues and how the quality of life is diminished with, say, the need for blood dialysis. That said, without dialysis, there is death. Take your pick, a reduced quality of life or death. I’m thinking most people would chose the former option although their opinions may change if they ever find themselves on dialysis. There is a dialysis centre close to where I live so it would be less of a hardship for me to attend it than for someone who lives a long way from a dialysis centre. But there are lots of other ways that medical conditions are thought to reduce the quality of life. Blindness, deafness, the loss of a limb and cancer are a few things I can think of that many people would argue reduce the quality of life. Maybe they do. I’m not entirely sure. I’ve had cancer and lost a kidney because of it but I’m not convinced that my quality of life was reduced because of it. Of course, I had a great medical plan and an understanding employer at the time. If I had been unemployed and poor 11 years ago when I was diagnosed with kidney cell cancer, things would have turned out very differently, I surmise. I have a lot of ‘cultural capital’ too. That means that with my Master’s degree and social status, I was able to access services and information that people with less education might have found difficult if not impossible to access or even know about. Knowing how to do research is a key to my quality of life, I can assure you. Poverty sucks! I was poor once and I’m still not wealthy by any means but I haven’t forgotten about the time when our children were very young and I didn’t get a teaching contract I expected. I had to go to the ‘welfare office.’ They turned us down. It was very difficult. Good thing we had (and have) a very supportive family. Family came to the rescue more than once for us in the days before I got a full-time teaching contract.
Quality of life is not a static thing. It comes and goes. Great quality of life very seldom ever lasts forever I would think, but poor quality of life resulting from poverty or ill health can be a life sentence for some.
I’ve been thinking a lot lately about my former students. I had thousands of students over the 36 years I was a college instructor, 29 of those at North Island College on Vancouver Island in British Columbia. I’m still in contact with a few of them. Some I know are now lawyers and doctors, probation officers and nurses. Some, in more recent times, have arrived at NIC from India and Africa, mostly Nigeria. They traveled a long way in an attempt to improve their education and consequently their quality of life and their life chances in general. A few of them have gone of to Saskatchewan to continue their studies. From Port Harcourt in Nigeria to Saskatoon. Now there’s a change of climate for you. It’s a good thing humans are so adaptable. The Nigerian students I had demonstrated a wonderful sense of determination and enthusiasm. They were game too. I took two of them to the lake here a couple of summers ago and they were able to paddle my canoe around (with an outrigger attached, mind you). They had a great time.
Other students I had came from the local area, the majority of course. Many of those have gone off to university here and there but some have gone north to work in the oil and gas fields in BC and Alberta. They’ve left the Comox Valley and Campbell River because there is very little work here that pays a decent wage. Those students of mine who stay here to work have limited choice where employment goes. I wonder if my students who found it necessary to travel away from here to work (as thousands of men and some women have done leaving the East coast maritime provinces to work in Alberta at Fort McMurray in the tar sands industry), feel that their quality of life is improved or diminished because of what they’ve done to get work. People have migrated in search of wealth and work for centuries. Is that a worse fate than staying in one place for a lifetime?
More yet to come…

Congratulations on your retirement…wtf!

So, I’m on vacation waiting for my retirement at the end of this month.  I’ve worked long and hard and most people wouldn’t begrudge me some rest.  Still, I’m not sure why people congratulate me on my retirement.  What is there to be congratulated about?  Managing to stay employed for so long?  Staying alive until 65?  Getting irretrievably older?  Not having to go to work anymore?  Being able to ‘do what I want?’  I’ve asked some people why they just congratulated me on my retirement and they sometimes pick one of the above reasons or they just shrug their shoulders.  It’s just something people do.  I’m sorry, but I find it annoying, but also very instructive.

Since the ‘industrial revolution’ there’s been a strong desire among our handlers, the ruling class, to get us to work without complaining, and even, maybe, to like it and, of course, to shit all over anyone who doesn’t share this ‘work ethic.’  Protestantism was essentially created as an ideological support for the idea that working hard and without complaining at our ‘calling’ was next to godliness.  Of course, a lot of people don’t work at their ‘calling,’ nor are they especially happy about their work unless they’re heavily sedated or medicated.  Work is pretty much a drag and we all know it.  Oh, some people get to do what they want in life, but they’re pretty scarce.  If you ask people if they would do what they do for a living without getting paid for it, a precious few would say yes.  After all, we work to live and not the other way around.  I always made a point of asking my students where they live.  None gave me their work address.  We don’t ‘live’ at work, we ‘live’ at home.  We work at work and don’t think of it as part of our lives.  Now, I’m writing here about life in the ‘industrialized’ countries.  What goes on in a rice field in Thailand is anyone’s guess.  A lot depends on who owns it and whether or not it actually sustains life in any meaningful way, I presume.

But to get back to the issue, work is a four-letter word.  A clue to how we really feel about our work ‘life’ is to congratulate people when they exit it.  “Geez, how does it feel to get off the ol’ treadmill, eh?”   The answer is supposed to be: “Aw, yeah, feels great.”  [Silently: “if I only had enough money now to enjoy it.”]  But, of course, I’m generalizing here.  Some people are quite happy and wealthy in their retirements.  But I’m not referring here only to retirement, which is a permanent retreat from work.  I’m also writing here about vacations.  If work is so great, why do we constantly need a vacation from it?  How often do you hear people saying “Boy, do I need a vacation.”  All the time.  Everywhere.

But there’s more.  Not only do we congratulate people who retire and long for vacations when we work, we are really ignorant about it. We call people lazy who lay about watching TV, we deride people who go on state-sponsored ski vacations, we treat the unemployed like crap…yet we yearn to be just like them.  We crave the idle life.  We long for leisure.  Work is this must thing we do, like taking bad tasting medicine for a cold.  Not surprisingly, either, because for most of us we have no control over our work, who we work with, the equipment we use, or the products or services we produce. [Again, this isn’t true for everyone, but it is for the vast majority of us.]  The only real interest most of us have in our jobs is our paycheque (and benefits, if we’re lucky enough to have them).  Take that away and there isn’t much left.  Still, all is not lost, as Karl Marx argued, in ancient Rome where slavery was the vehicle for the accumulation of wealth, slaves were 100% owned and controlled by ‘the ruling class.’  In the Middle Ages, when peasants were indentured to their masters, they had about 20% of their time to themselves and for themselves.  During the more recent ‘capitalist, industrial’ era, we spend roughly a third of the 168 hours a week we have at our disposal at work (as well as getting to and from work).  I’m talking averages here.  In the following era when people will all (for all intents and purposes) be unemployed (replaced by automated tools, factories, etc.) we’ll be 100% without masters. [Don’t laugh, it’s not that far down the road]  Strange as it may seem.  When the capitalist mode of production succeeds in eliminating employment as we know it, life will be a lot different.  We’ll still ‘work,’ but not for a wage.  Now we think of this idea as absolutely outrageous and dumb, but then it will seem quite normal, just as normal as it would have been to be a slave in ancient Rome.

So, in the end, we’ll get what we want: a job free world.  Retirement starting at birth!  Permanent vacation!  Yeah!  Because efficiency to business means the elimination of workers.  The ultimate efficiency is a factory that employs no one, not even maintenance personnel (that can be handled remotely, by robots, etc).  Problem is, who will they sell the products they make to?  It’s the ultimate business conundrum…and most business people don’t even know it exits.