Ernest Becker 5: The Power of Ritual or Build Me A Sacrificial Altar

Becker was a master synthesizer.  He didn’t really do any empirical research himself.  His arguments are based on a careful distillation, combination, and re-combination of the work of many other writers, among them A. M. Hocart, Otto Rank, Johan Huizinga and Norman O. Brown.  In Chapter 1 of EFE, entitled The Primitive World:  Ritual as Practical Technics, Becker introduces the work of the anthropologist A. M. Hocart (1883-1939).  Hocart was a major influence on Becker and provided him with a number of basic insights upon which Becker built his elegant and provocative analysis of the thing that drives humankind to distraction…the striving for immortality.

Ritual.  As well as being creatures of habit, we are also creatures of ritual.  Human beings love ritual.  Our lives are frequently punctuated by ritual.  Becker writes:

Hocart…saw the universal human ambition as…

Ernest Becker 4: Nah, we don’t REALLY die, do we?

Alright, so Becker is keen on telling us that we are animals and our ‘animality’ must be considered in any analysis of what our place is on this planet.  More than that he states that like all animals we want to continue to live.  We crave life but know that it will end.  But that just can’t be!  We are such wonderful creatures, we’ve got these big brains and bodies that can give us such pleasure.  Why we must be the most intelligent things in the universe!  We can’t possibly die… Well, maybe, just maybe we don’t die.  Yeah, that’s the ticket.  Maybe our flesh and blood dies, but WE don’t.  Yes, disease and death are the twin evils that we face, but maybe, just maybe, that’s just a part of what we are.  Well…let’s let Becker speak now as…

 

 

I’m going to start right off with this quotation from Becker’s EFE, pages 3 and 4.

 

And this brings me to the unique paradox of the human condition: that man wants to persevere as does any animal or primitive organism; he is driven by the same craving to consume…to enjoy continued experience.  But man is cursed with a burden no animal has to bear: he is conscious that his own end is inevitable, that his stomach will die. [Oh no, not my tummy!]

 

…As I argued in The Denial of Death, man erected cultural symbols which do not age or decay to quiet his fear of his ultimate end – and more immediate concern, to provide the promise of indefinite duration.  His culture gives man an alter-organism which is more durable and powerful than the one nature endowed him with…

 

What I am saying is…

Ernest Becker 2: Oh, Our Lovely Tummies

So, following yesterdays post, Becker argues that we are animals.  Well, what else?  I know, I know, we think of ourselves as humans not animals, but that’s not a distinction that makes much sense.  Science has gone way beyond thinking of things on this planet as being exclusively plant, animal or mineral.  It’s not as simple as that.  However, for the moment, I hope you’ll accept my argument (and Becker’s) that we aren’t rocks or minerals or grapefruit.  No, we are animals.  We share genes with grapefruit and we need some minerals to survive, but we aren’t plants or minerals in any obvious sense.  That’s Becker’s opening argument:  we’re animals.  We behave very much in animal ways although we also very much deny it with all of our best efforts.  We have a lot in common with most animals, more with some than…

So, for the next 30 days (probably more) at the rate of one quote per day, I’m going to go through Ernest Becker’s Escape From Evil (EFE) drawing out quotes I feel are particularly powerful.  Becker’s widow and her publisher published EFE in 1975 a year after Becker’s death from cancer in a Vancouver hospital.  I consider EFE to be one of the 5 non-fiction books that has had the greatest impact on me.  I’ve read hundreds, if not thousands, of books and many have moved me, but not many to the extent that this book has.  Sometime, I’ll discuss the other four, but for now, it’s Becker I want to deal with.

My plan is to start on page 1 and go through the book until I get to page 170, the last page of text, pulling out quotes that strike me as particularly interesting and that will contribute…

My next post was supposed to be about morality and that will be the subject of a number of future posts, but I was listening to the CBC this morning and the guest host of the morning program was interviewing a comedian and talking about his upcoming show. That tweaked my interest as I sipped my coffee. The host asked the comedian if his show was going to be clean. The comedian responded that for the most part it would be but that it would also be dirty at times. Well, I just had to weigh in. Morality will just have to wait a bit.

By dirty I know, and you know, that the host and the comedian were referring to the use of  swear words like fuck and shit and piss in his routine. He was not, however, going to make specific reference to the sex act and have…

If there’s a constant in human history, it’s death denial.  Ernest Becker, in the last book he published just before his death in 1974, The Denial of Death, explores and explains the pervasiveness of death denial in all cultures all over the globe.  I cannot recommend this book highly enough for anyone interested in trying to come to grips with their own death, but also with the death of cultures, ways of life and all cultural artifacts.  According to Becker, individual death is a given, at least in the physical sense, but as human beings, we can’t accept that inevitability, so we devise sometimes very elaborate systems of death denial.  For Becker, cultures themselves are immortality projects designed to deny death.  The Christian idea of the soul is a great immortality project.  The body dies, the soul lives on forever.  Take that, death!  Life 1, Death 0.  So, Christians…